1. Jainism was founded by__________.
A) Parshvanatha
B) Mahavira
C) Rishabhanatha
D) Buddha
Answer: C
Explanation: Jain tradition holds Rishabhanatha (Adinath) as the first Tirthankara; Mahavira was the 24th and last.
2. The 24th and last Tirthankara of Jainism was__________.
A) Parshvanatha
B) Mahavira
C) Rishabhanatha
D) Neminatha
Answer: B
Explanation: He lived in the 6th century BCE and systematized Jain teachings.
3. Mahavira was born at__________.
A) Kundagrama (Vaishali)
B) Lumbini
C) Kapilavastu
D) Rajagriha
Answer: A
Explanation: He was born around 540 BCE in a Kshatriya family of the Jnatrika clan.
4. Mahavira’s father was__________.
A) Siddhartha
B) Suddhodana
C) Shrenika
D) Nanda
Answer: A
Explanation: His father was head of the Jnatrika clan; his mother was Trishala.
5. Mahavira attained enlightenment after how many years of penance?
A) 6 years
B) 10 years
C) 12 years
D) 15 years
Answer: C
Explanation: At the age of 42, he attained Kevala Jnana (omniscience).
6. Mahavira attained enlightenment on the banks of__________.
A) Ganga
B) Rijupalika river
C) Saraswati
D) Yamuna
Answer: B
Explanation: Near Jrimbhikagrama village.
7. Mahavira attained Nirvana (death) at__________.
A) Vaishali
B) Rajgir
C) Pavapuri
D) Champa
Answer: C
Explanation: He attained Nirvana at Pavapuri (Bihar) in 468 BCE.
8. Mahavira’s main teachings are called__________.
A) Panchsheel
B) Triratna
C) Eightfold Path
D) Panchsiddhanta
Answer: B
Explanation: Right Faith, Right Knowledge, Right Conduct.
9. The Triratna of Jainism are__________.
A) Ahimsa, Satya, Asteya
B) Right Faith, Right Knowledge, Right Conduct
C) Buddha, Dharma, Sangha
D) Karma, Dharma, Moksha
Answer: B
Explanation: The path to liberation in Jainism.
10. The five great vows (Mahavratas) of Jain monks include__________.
A) Ahimsa, Satya, Asteya, Brahmacharya, Aparigraha
B) Karma, Dharma, Moksha, Yoga, Tapas
C) Dana, Yajna, Tapas, Bhakti, Shanti
D) None of these
Answer: A
Explanation: These are central to Jain ethical conduct.
11. The earliest Jain Tirthankara known to history (historical existence) was__________.
A) Rishabhanatha
B) Parshvanatha
C) Neminatha
D) Ajitanatha
Answer: B
Explanation: He lived in the 8th century BCE, before Mahavira.
12. Parshvanatha preached__________.
A) Four vows
B) Five vows
C) Eightfold path
D) Triratna
Answer: A
Explanation: Ahimsa, Satya, Asteya, Aparigraha. Brahmacharya was added by Mahavira.
13. The doctrine of Anekantavada in Jainism means__________.
A) Doctrine of non-violence
B) Doctrine of many-sidedness
C) Doctrine of rebirth
D) Doctrine of salvation
Answer: B
Explanation: Reality has multiple aspects; no single viewpoint is complete.
14. The theory of knowledge in Jainism is called__________.
A) Syadvada
B) Pratityasamutpada
C) Dvaita
D) Advaita
Answer: A
Explanation: It means conditional or relative knowledge (“maybe” philosophy).
15. According to Jainism, liberation (moksha) can be achieved through__________.
A) Fasting and penance only
B) Triratna (Right Faith, Knowledge, Conduct)
C) Worship of gods
D) Sacrifices
Answer: B
Explanation: Jainism rejects rituals, emphasizes ethical conduct.
16. Jain monks live a life of__________.
A) Luxury
B) Renunciation and austerity
C) Political activity
D) Agriculture
Answer: B
Explanation: Strict adherence to non-violence and asceticism.
17. Jainism does not believe in__________.
A) Karma
B) Rebirth
C) Creator God
D) Salvation
Answer: C
Explanation: Jainism is atheistic; universe operates by natural laws.
18. The Jain view of karma is__________.
A) Ritual action
B) A material substance binding the soul
C) God’s will
D) Only moral concept
Answer: B
Explanation: Karma is a fine matter clinging to the soul until liberation.
19. Jainism regards the soul (jiva) as__________.
A) Non-eternal
B) Eternal and independent
C) Created by God
D) Non-existent
Answer: B
Explanation: Every living being has an eternal soul.
20. Jainism’s motto “Parasparopagraho Jivanam” means__________.
A) Non-violence is supreme
B) Souls render service to one another
C) Salvation through meditation
D) Knowledge is liberation
Answer: B
Explanation: It emphasizes interdependence of all life.
21. The Jain symbol of the raised hand with a wheel means__________.
A) Karma
B) Stop – Non-violence (Ahimsa)
C) Dharma chakra
D) Moksha
Answer: B
Explanation: It conveys the message of Ahimsa Parmo Dharma.
22. The earliest Jain texts were written in__________.
A) Pali
B) Prakrit (Ardhamagadhi)
C) Sanskrit
D) Tamil
Answer: B
Explanation: Jain texts were preserved in Prakrit languages.
23. The sacred Jain text containing the teachings of Mahavira is__________.
A) Dhammapada
B) Angas
C) Upanishads
D) Arthashastra
Answer: B
Explanation: The 12 Angas form part of the Jain canon.
24. The Jain Sangha was organized by__________.
A) Mahavira
B) Parshvanatha
C) Rishabhanatha
D) Chandragupta Maurya
Answer: A
Explanation: He created a fourfold order – monks, nuns, laymen, laywomen.
25. The Jain Sangha was divided into__________.
A) Two parts
B) Four parts
C) Six parts
D) Eight parts
Answer: B
Explanation: Sadhu (monks), Sadhvi (nuns), Shravaka (male lay followers), Shravika (female lay followers).
26. The First Jain Council was held at__________.
A) Pataliputra
B) Rajagriha
C) Valabhi
D) Mathura
Answer: B
Explanation: Convened in 300 BCE at Pataliputra or Rajagriha (different traditions), under the leadership of Sthulabhadra, it compiled Jain texts.
27. The Second Jain Council was held at__________.
A) Valabhi (Gujarat)
B) Ujjain
C) Vaishali
D) Champa
Answer: A
Explanation: Held in the 5th century CE under Devardhi Kshamasramana; Jain canon was finally compiled in written form.
28. The sacred Jain texts are called__________.
A) Tripitaka
B) Agamas
C) Vedas
D) Sutras
Answer: B
Explanation: The Jain canonical texts are collectively known as Agamas.
29. The Agamas were originally written in__________.
A) Pali
B) Ardhamagadhi Prakrit
C) Sanskrit
D) Apabhramsha
Answer: B
Explanation: Jain texts were preserved in this language.
30. The Jain canon was divided into how many Angas?
A) 10
B) 12
C) 14
D) 16
Answer: B
Explanation: The 12 Angas formed the core of Jain sacred literature.
31. Out of 12 Angas, how many are extant in Shvetambara tradition?
A) 12
B) 11
C) 10
D) 9
Answer: B
Explanation: The 12th Anga (Drishtivada) is considered lost.
32. Jainism later split into two major sects – Digambara and Shvetambara – during__________.
A) Mauryan period
B) Post-Mauryan period (c. 1st century BCE–1st century CE)
C) Gupta period
D) Mughal period
Answer: B
Explanation: The schism occurred over differences in monastic practices.
33. Digambara literally means__________.
A) White-robed
B) Sky-clad (naked)
C) Followers of scriptures
D) Protectors of Dharma
Answer: B
Explanation: Digambara monks renounced clothes as a symbol of detachment.
34. Shvetambara literally means__________.
A) Sky-clad
B) White-robed
C) Yellow-robed
D) Lay followers
Answer: B
Explanation: Shvetambara monks wear simple white clothes.
35. According to Digambaras, women__________.
A) Can achieve liberation (moksha)
B) Cannot achieve liberation
C) Have no place in religion
D) Must remain lay followers only
Answer: B
Explanation: Digambaras believe women must be reborn as men to achieve moksha.
36. According to Shvetambaras, women__________.
A) Can attain moksha
B) Cannot attain moksha
C) Are excluded from monastic life
D) Have no role in Sangha
Answer: A
Explanation: Shvetambaras admit women into their monastic order.
37. The idol-worship in Jainism became common under__________.
A) Mauryan rule
B) Kushan period
C) Gupta period
D) Mughal rule
Answer: C
Explanation: From Gupta times, Jain image worship became widespread.
38. The Digambaras preserved their texts mainly in__________.
A) Prakrit
B) Apabhramsha
C) Sanskrit
D) Tamil
Answer: C
Explanation: Many Digambara texts were written in Sanskrit, e.g., works of Kundakunda.
39. The Shvetambaras preserved their texts mainly in__________.
A) Sanskrit
B) Ardhamagadhi Prakrit
C) Pali
D) Persian
Answer: B
Explanation: Shvetambaras maintained scriptures in Prakrit.
40. The Jain text Tattvarthasutra was written by__________.
A) Kundakunda
B) Umaswati (Umasvami)
C) Bhadrabahu
D) Haribhadra
Answer: B
Explanation: It is the only Jain text accepted by both Digambaras and Shvetambaras.
41. The earliest Jain council was held under the patronage of__________.
A) Chandragupta Maurya
B) Kalasoka
C) Ashoka
D) Samprati
Answer: A
Explanation: Traditionally, Chandragupta patronized Jain monks and Bhadrabahu.
42. Chandragupta Maurya, in his later life, became a follower of__________.
A) Ajivikas
B) Jainism
C) Buddhism
D) Shaivism
Answer: B
Explanation: He embraced Jainism and spent his last days at Shravanabelagola (Karnataka).
43. The Mauryan emperor who is remembered as a great Jain patron after Ashoka was__________.
A) Samprati
B) Dasaratha
C) Bindusara
D) Brihadratha
Answer: A
Explanation: Grandson of Ashoka, Samprati patronized Jainism widely.
44. The western Indian region where Jainism spread strongly was__________.
A) Gujarat and Rajasthan
B) Bengal
C) Orissa
D) Tamil Nadu
Answer: A
Explanation: These became major Jain centers due to Shvetambara influence.
45. The southern region where Jainism flourished was__________.
A) Andhra and Karnataka
B) Gujarat
C) Bihar
D) Bengal
Answer: A
Explanation: Digambaras were especially strong in the Deccan.
46. The famous Jain center of Shravanabelagola is located in__________.
A) Gujarat
B) Madhya Pradesh
C) Karnataka
D) Rajasthan
Answer: C
Explanation: It houses the famous statue of Gomateshwara (Bahubali).
47. The colossal Gomateshwara (Bahubali) statue at Shravanabelagola was built by__________.
A) Chalukyas
B) Ganga dynasty ruler Chamundaraya
C) Rashtrakutas
D) Hoysalas
Answer: B
Explanation: Built in 10th century CE, it is one of the tallest monolithic statues in the world.
48. The Jain temple city of Shatrunjaya (Palitana) is located in__________.
A) Gujarat
B) Rajasthan
C) Bihar
D) Tamil Nadu
Answer: A
Explanation: Palitana is a major Shvetambara pilgrimage site.
49. The Dilwara Jain temples are located at__________.
A) Mount Abu, Rajasthan
B) Ellora, Maharashtra
C) Ujjain, Madhya Pradesh
D) Sarnath, U.P.
Answer: A
Explanation: Famous for their exquisite marble architecture (11th–13th centuries CE).
50. A major reason Jainism spread in western India was__________.
A) Patronage by merchant communities
B) Support of Brahmins
C) Military power
D) Adoption by Muslims
Answer: A
Explanation: Jainism’s emphasis on non-violence and truth attracted wealthy traders and bankers.
51. The Jain canonical texts are called__________.
A) Agamas
B) Vedas
C) Tripitaka
D) Upanishads
Answer: A
Explanation: The teachings of Mahavira and earlier Tirthankaras were preserved in the Agamas.
52. The Jain canonical texts were compiled finally at__________.
A) Rajagriha
B) Pataliputra
C) Valabhi
D) Ujjain
Answer: C
Explanation: The Second Jain Council (5th century CE) at Valabhi compiled the Agamas in written form.
53. The language of Jain canonical literature is mainly__________.
A) Sanskrit
B) Ardhamagadhi Prakrit
C) Pali
D) Tamil
Answer: B
Explanation: It was the language of the masses in eastern India.
54. The Tattvarthasutra is important because__________.
A) It is the only text accepted by both Digambara and Shvetambara sects
B) It was written by Mahavira
C) It deals only with rituals
D) It is a Buddhist scripture
Answer: A
Explanation: Written by Umasvati/Umaswami, it summarizes Jain philosophy.
55. The theory of Syadvada in Jain philosophy means__________.
A) Absolute truth
B) Theory of conditional predication (“maybe” theory)
C) Eternalism
D) Materialism
Answer: B
Explanation: It emphasizes that truth is relative and has many aspects.
56. The doctrine of Anekantavada in Jainism emphasizes__________.
A) Only one truth
B) Multiplicity of viewpoints
C) Ritual sacrifices
D) Non-existence of soul
Answer: B
Explanation: Reality can be understood in multiple ways, not a single perspective.
57. The Jain theory of knowledge recognizes__________.
A) Five kinds of knowledge
B) Two kinds of knowledge
C) Ten kinds of knowledge
D) No theory of knowledge
Answer: A
Explanation: They are: Mati (sensory), Shruta (scriptural), Avadhi (clairvoyance), Manahparyaya (telepathy), Kevala (omniscience).
58. The ultimate goal of Jain philosophy is__________.
A) Heaven
B) Liberation (Moksha)
C) Wealth and prosperity
D) Power
Answer: B
Explanation: Moksha means release of the soul from karmic bondage.
59. According to Jainism, Moksha is attained by__________.
A) Performing yajnas
B) Triratna – Right Faith, Right Knowledge, Right Conduct
C) Worshipping gods
D) Following caste duties
Answer: B
Explanation: These form the threefold path to liberation.
60. Jain philosophy regards karma as__________.
A) A ritual action
B) A material substance binding the soul
C) Only a mental state
D) A divine punishment
Answer: B
Explanation: Jainism treats karma as fine particles of matter clinging to the soul.
61. Jain monks follow the principle of extreme__________.
A) Violence
B) Renunciation and asceticism
C) Political involvement
D) Wealth accumulation
Answer: B
Explanation: They practice Ahimsa to the highest level.
62. The famous Jain text Kalpasutra was written by__________.
A) Haribhadra
B) Bhadrabahu
C) Hemachandra
D) Umasvati
Answer: B
Explanation: It contains biographies of Tirthankaras including Mahavira.
63. The Jain scholar Hemachandra lived in the court of__________.
A) Kumaragupta
B) Chandragupta Maurya
C) Kumarapala of Gujarat
D) Harshavardhana
Answer: C
Explanation: Hemachandra was a great Jain scholar and polymath.
64. The Jain temples at Mount Abu are famous as__________.
A) Dilwara temples
B) Sun temples
C) Kailasanatha temples
D) Ajanta caves
Answer: A
Explanation: Built between 11th–13th centuries, they are noted for marble architecture.
65. The colossal statue of Gomateshwara (Bahubali) at Shravanabelagola was built in__________.
A) 10th century CE
B) 5th century CE
C) 3rd century BCE
D) 12th century CE
Answer: A
Explanation: Built by Chamundaraya of the Ganga dynasty.
66. The main features of Jain art include__________.
A) Stupas
B) Rock-cut caves, temples, and colossal statues
C) Vedic yajna altars
D) Forts
Answer: B
Explanation: Jain art emphasized non-violence and ascetic ideals.
67. The famous Jain caves at Udayagiri and Khandagiri are located in__________.
A) Odisha
B) Maharashtra
C) Karnataka
D) Gujarat
Answer: A
Explanation: They were patronized by King Kharavela of Kalinga.
68. The Jain caves at Ellora are numbered__________.
A) 1–12
B) 13–29
C) 30–34
D) 60–64
Answer: C
Explanation: These belong to Digambara sect and date to 9th century CE.
69. The Sammed Shikharji (Parasnath Hills), a major Jain pilgrimage site, is in__________.
A) Rajasthan
B) Bihar (Jharkhand today)
C) Gujarat
D) Maharashtra
Answer: B
Explanation: Many Tirthankaras, including Parshvanatha, attained Nirvana here.
70. The Shatrunjaya hills, a sacred site with hundreds of Jain temples, are located in__________.
A) Rajasthan
B) Gujarat
C) Madhya Pradesh
D) Odisha
Answer: B
Explanation: Palitana (Shatrunjaya hills) is a major Shvetambara pilgrimage center.
71. The Pavagadh Jain temples are located in__________.
A) Gujarat
B) Rajasthan
C) Bihar
D) Karnataka
Answer: A
Explanation: Pavagadh is another sacred Jain pilgrimage site.
72. Jain literature contributed significantly to which regional language?
A) Tamil
B) Kannada
C) Gujarati
D) All of the above
Answer: D
Explanation: Jain monks enriched regional languages with religious and secular works.
73. The Jain practice of fasting unto death is called__________.
A) Nirvana
B) Sallekhana (Santhara)
C) Moksha
D) Kevalajnana
Answer: B
Explanation: A voluntary religious fast symbolizing renunciation.
74. The Jain texts that deal with cosmology and philosophy are called__________.
A) Purvas
B) Upangas
C) Chedasutras
D) Angas
Answer: B
Explanation: They supplement the canonical Angas with philosophical details.
75. The Jain contribution to Indian architecture is most evident in__________.
A) Rock-cut caves (Udayagiri, Ellora), marble temples (Dilwara, Palitana), and colossal statues (Bahubali)
B) Islamic mosques
C) Buddhist stupas
D) Gupta temples
Answer: A
Explanation: These monuments reflect Jain devotion, discipline, and artistic patronage.
76. Jainism received early royal patronage from__________.
A) Mauryas
B) Nandas
C) Magadha rulers like Bimbisara and Ajatashatru
D) Guptas
Answer: C
Explanation: Early Magadhan kings supported both Jainism and Buddhism.
77. Chandragupta Maurya spent his last days as a Jain monk at__________.
A) Ujjain
B) Shravanabelagola
C) Rajagriha
D) Kashi
Answer: B
Explanation: He abdicated the throne and followed Jain monk Bhadrabahu.
78. The Mauryan king Samprati, grandson of Ashoka, is remembered as__________.
A) Buddhist patron
B) Jain patron
C) Shaiva devotee
D) Vaishnava ruler
Answer: B
Explanation: Known as “Jain Ashoka” for spreading Jainism in West India.
79. Kharavela, ruler of Kalinga, is known for__________.
A) Patronizing Jainism and building Udayagiri–Khandagiri caves
B) Building Sanchi stupa
C) Establishing Nalanda
D) Writing Buddhist Pitakas
Answer: A
Explanation: His Hathigumpha inscription shows deep devotion to Jainism.
80. Jainism declined in India mainly due to__________.
A) Rise of Hindu Bhakti movements
B) Division into sects (Digambara, Shvetambara)
C) Loss of royal patronage and competition from Buddhism
D) All of the above
Answer: D
Explanation: Multiple socio-religious factors weakened Jainism.
81. Jainism’s strict doctrine of non-violence (Ahimsa) limited its popularity among__________.
A) Farmers and rulers
B) Traders and merchants
C) Monks and ascetics
D) Artisans
Answer: A
Explanation: Agriculture and war inevitably involve violence.
82. Which religion absorbed many Jain concepts, contributing to Jain decline?
A) Hinduism (Bhakti movements)
B) Buddhism
C) Zoroastrianism
D) Christianity
Answer: A
Explanation: Bhakti offered an easier path to devotion, reducing Jain influence.
83. Despite decline, Jainism remained strong in__________.
A) Eastern India
B) Western India (Gujarat, Rajasthan) and South India (Karnataka, Tamil Nadu)
C) Punjab
D) Bengal
Answer: B
Explanation: Merchant communities and regional rulers preserved Jainism.
84. Jainism’s greatest contribution to Indian thought is__________.
A) Doctrine of non-violence (Ahimsa)
B) Anekantavada (multiplicity of truths)
C) Syadvada (conditional logic)
D) All of the above
Answer: D
Explanation: Jainism deeply influenced Indian philosophy and ethics.
85. The concept of Ahimsa in Jainism later influenced__________.
A) Akbar’s Sulh-i-Kul
B) Gandhi’s Satyagraha
C) Ashoka’s Dhamma
D) All of the above
Answer: D
Explanation: Jain ideas shaped Indian politics, society, and freedom movement.
86. The Jain emphasis on non-possession (Aparigraha) influenced__________.
A) Gandhian economic thought
B) Socialist economy
C) Mughal revenue system
D) British utilitarianism
Answer: A
Explanation: Gandhi advocated minimal needs and simplicity.
87. The economic class most attracted to Jainism was__________.
A) Peasants
B) Warriors
C) Traders and merchants
D) Priests
Answer: C
Explanation: Its ethics of honesty, non-violence, and charity suited mercantile life.
88. Jainism’s contribution to language and literature was greatest in__________.
A) Sanskrit, Prakrit, Kannada, Tamil, Gujarati
B) Persian
C) English
D) Arabic
Answer: A
Explanation: Jain monks enriched these languages with vast literature.
89. The Jain practice of fasting unto death (Sallekhana) symbolizes__________.
A) Rejection of society
B) Renunciation and purification of soul
C) Political protest
D) Denial of scriptures
Answer: B
Explanation: It reflects ultimate non-attachment and discipline.
90. Jain architecture is best represented by__________.
A) Dilwara temples (Mount Abu)
B) Palitana temples (Shatrunjaya hills)
C) Shravanabelagola statue of Bahubali
D) All of the above
Answer: D
Explanation: Jain monuments display devotion, asceticism, and exquisite art.
91. Which Mughal emperor showed tolerance to Jainism and banned animal slaughter temporarily?
A) Akbar
B) Jahangir
C) Aurangzeb
D) Shah Jahan
Answer: A
Explanation: Akbar interacted with Jain monks like Hiravijaya Suri and respected Jain principles.
92. Modern revival of Jain studies was led by__________.
A) British archaeologists
B) Jain monks and reformers
C) Ambedkar
D) Nehru
Answer: B
Explanation: Scholars revived texts, inscriptions, and temples.
93. Today, Jains constitute about what percentage of India’s population?
A) Less than 1%
B) 5%
C) 10%
D) 15%
Answer: A
Explanation: Despite small numbers, they are highly influential economically and culturally.
94. The Jain community is especially prominent in__________.
A) Banking and trade
B) Agriculture
C) Military
D) Politics
Answer: A
Explanation: Their principles suited mercantile professions.
95. Jainism’s legacy in Indian polity is visible in__________.
A) Influence on Gandhi’s non-violent movement
B) Akbar’s policies of tolerance
C) Emphasis on truth and morality in governance
D) All of the above
Answer: D
Explanation: Jain values shaped Indian social and political ethos.
96. The two sects of Jainism still active today are__________.
A) Digambara and Shvetambara
B) Hinayana and Mahayana
C) Shaiva and Vaishnava
D) Theravada and Vajrayana
Answer: A
Explanation: Both continue with their distinct practices and centers.
97. The Digambara center of learning and worship in South India is__________.
A) Shravanabelagola (Karnataka)
B) Mount Abu (Rajasthan)
C) Nalanda (Bihar)
D) Ellora (Maharashtra)
Answer: A
Explanation: It remains a pilgrimage hub for Digambaras.
98. The Shvetambara community is most concentrated in__________.
A) Gujarat and Rajasthan
B) Bihar
C) Tamil Nadu
D) Punjab
Answer: A
Explanation: Western India is their stronghold.
99. Jainism’s enduring legacy in Indian culture is__________.
A) Ahimsa, ethical conduct, rich literature, and artistic heritage
B) Aggressive conquest
C) Military empire
D) Vedic yajnas
Answer: A
Explanation: Jainism’s true impact is moral and cultural, not political.
100. In Indian history, Jainism is remembered as __________.
A) A religion of compassion, non-violence, and tolerance that deeply shaped India’s culture
B) A political empire-builder
C) A foreign religion
D) A philosophy of conquest
Answer: A
Explanation: Jainism remains one of India’s greatest ethical and cultural traditions.
